Feedback

 Feedback

Alhamdulillah and thank you so much to Sister Iman Adriana for the wonderful usrah sessions. I love how the class is being conducted efficiently and fun. You have a very cheerful personality and also a balanced of firmness with it. This is a very good quality that everyone should have and inspires me to be like you too. May Allah SWT repays all your kindness with Jannah InsyaAllah. Wishing you all the best!! Thank you!

Continuing the Journey : Lessons form Usrah 1 and in Usrah 2

Continuing the Journey: Lessons from Usrah 1 and in Usrah 2

In Usrah 1, I mostly learned about Tauhid (Akidah) while in Usrah 2, I learned about Feqah (Ibadah). Akidah is the core set of beliefs that a Muslim holds, forming the foundation of their faith. It covers essential aspects of Islamic theology, including the existence and attributes of God, the role of prophets, the importance of the Quran, and the reality of the afterlife. Akidah is crucial because it provides direction and clarity to a Muslim's life, ensuring that all actions are aligned with Islamic principles. For instance, Pillars of Iman. 

On the other hand, Ibadah encompasses all forms of worship, submission, and devotion to God. It includes acts of prayer (Salah), fasting (Sawm), giving charity (Zakat), and pilgrimage (Hajj), as well as broader acts of obedience in daily life. Ibadah is a vital aspect of Islamic life, demonstrating a Muslim's commitment to God and their understanding of the purpose of creation. For example, Pillars of Islam. 

Real Issue that Happened in the World

 Title : Muslim Woman Sues Company After Facing Religious Discrimination

https://www.youtube.com/watch?v=YUkEgb15e5E

The video highlights the story of Shahin Indorewala, a Muslim woman in Virginia, USA, who sued her former employer, Fast Trak Management, for religious discrimination.

She alleged that:

• She requested to take two short 5-minute breaks during her shift to perform her daily prayers (salat).
  
  

• Her request was denied by the company.
  
  

• During her second interview, she brought up her need to pray. After that, she was mocked for her religious practice.
  
  

• She also claimed the company’s manager made disparaging comments about her hijab and Islamic beliefs.
  
  

As a result, she filed a lawsuit, stating that her religious rights under the Civil Rights Act had been violated.

Performing Solat is a fundamental obligation in Islam regardless of the circumstances. Salah is the second pillar of Islam, after the Testimony of Faith (Syahadah) by which one becomes Muslim. It is also the head of the physical acts of worship that was brought by all of Allah’s Messengers. Salah is not just a mere act, rather it is an act with multiple benefits that signify its obligation.

1. Obligatory act

Prayer was commanded by Allah ﷻ to Prophet Muhammad ﷺ on his ascension to Heaven (Al-Miraj),unlike any other act of worship. This shows its greatness and confirms its obligation on all Muslims. It is mentioned in a Hadith:

“Between a man and shirk and kufr there stands his neglect of the prayer.”

[Narrated by Muslim]

According to the unanimous agreement of the Muslim scholars, a Muslim who denies Salah is considered an apostate and he/she should be asked to renounce, and if he/she does not, he/she is supposed to be killed.

2. Virtuous deed

Salah is one of the most virtuous deeds as mentioned in the following hadith:

“A man said to Ibn Mas’ud: ‘Which deed is most virtuous?’ He said: ‘I asked Allah’s Messenger (that). He said: “Salah at the beginning of its time.” I asked him: “What is after that O Messenger of Allah?” He said: “Being dutiful to one’s parents.” I said: “What is after that [O Messenger of Allah]?” He said: “Jihad in the Way of Allah.“

[At- Tirmidhi, 173]

3. First question in the Day of Judgement

Prophet ﷺ said:

“The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad.”

[Recorded by al-Tabarani]

Therefore, we should do our best to perfect our Salah, so as to perfect our deeds.

Presentation (Group 5) : Pillars of Salah

Pillars of Salah

Meaning of the Pillars of Prayer

Rukun in terms of language means the foundation or pillar. Therefore, in simple terms, the pillars of prayer mean the actions that are organized,  without it will make the prayer not be complete and valid.

 

In Mazhab Syafie, there are 13 pillars of Salah : 

1. Intention

2. Standing upright

3. Takbiratul Ihram

4. Reciting al-Fatihah

5. Ruku`with tomakninah

6. Iktidal with tomakninah

7. Prostration (sujud) with tomakninah 

8. Sitting between two prostrations with tomakninah

9. Sitting for the final tahiyat with tomakninah 

10. Reciting the final tahiyat

11. Reciting blessings upon the Messenger of Allah

12. Giving greetings (salam) 

13. Orderly (tertib)

The pillars of prayer must be known and implemented in prayer. Prayer is invalid if any of the pillars is omitted.

Division of Prayer Pillars

In the 13 pillars of prayer, these pillars are divided into three parts, namely fi'li, qauli and qalbi.

• The meaning of Qalbi is the pillar involving the heart

• The meaning of Qauli is the pillar involving words or recitation.

• While the Fi’li pillar is the pillar involving movement or action

Usrah 2 : Introduction

Assalamualaikum hi there, and welcome to my blog! 

I am Nurnadia Adreana binti Zulkarnain (2416854). I am currently a first year second semester student of Kulliyyah of Engineering , from Department of Civil Engineering. 

Things I love : finding meaning in small things, cats, random facts 

These notes are pieces of my quiet thoughts, about what i gained throughout this course

(Usrah 2). May we both find peace in listening, understanding, and growing—one small reflection at a time. Until next time, take care and keep your heart open. 🌙✨

Presentation : Appreciation for the nature and environment (sustainability in Islam)

 Why 

1. Khilafah 

We are khalifah of the earth

2. Respect 

Nature reflect Allah SWT wisdom

3. Moderation 

Islam encourages responsible use of resources 

4. Accountability 

We will be judged by our actions

Responsibilities muslim under tauhid 

• Allah SWT is the sole creator and sustainer of the universe

• Humans are apart of Allah’s creation, therefore we acts as Khalifah 

• We cannot simply misuse or exploit the natural resources (sin)

• If we do it, violates trust placed in humanity by Allah 

• We as muslim must maintain a balanced and healthy lifestyle 

How 

• Reflects on the signs of Allah SWT creation (surah Ali Imran verse 190)

• Adopt sustainable practices 

• Engage in environmental acts of worship 

• Avoid harm to the nature and environment 

Presentation : Adab and interrelationship with Iman

 

1. Strengthen faith

• Essential in human life, full acknowledgement of Allah SWT 

• Adab is the reflection of faith (hadith)

2. Holding firm to the Quran 

• Revelation from Allah 

• A message consist of wide range of topics such as behaviour 

3. Understanding human creation 

• Understanding the meaning of life which are A’bid and Khaifah

• Increase consciousness to Allah SWT 

4. Understanding the universe 

• Quran - reflect the power of Allah SWT 

• Surah Ali Imran verse 191

5. Understanding Asma’ al Husna 

• Describe perfect attributes of Allah 

• Example : Ar-Rahman, Ar-Rahim

• Align our character along with it

6. Knowing signs of Kiamat 

• Live a life of righteousness 

• Instill urgency to improve to be better 

7. Believe in the day of Judgement 

• Reminds us that our deeds has consequences 

• Shape our conduct 

8. Imitate Rasulullah SAW

• Surah Ali-Imran verse 31

• Prophets have higher standards of Adab

9. Instill sincerity, piety and charity 

• Character of a true muslim

• Being deeply devoted to Allah SWT

Presentation : Ihsan and Eschatology in Islam

Ihsan and eschatology are two interconnected aspects of Islamic thought that shape a believer’s worldview, actions, and understanding of their ultimate purpose. While Ihsan emphasizes the excellence of conduct in this life, eschatology focuses on the realities of the Hereafter, including resurrection, judgment, and eternal recompense.

---

1. Ihsan: Excellence in Worship and Conduct

Ihsan is a key concept in Islam, derived from the root word "ḥ-s-n," meaning goodness or excellence. It signifies striving for perfection in worship and conduct, as described in the hadith of Jibril:

"Ihsan is to worship Allah as though you see Him, and if you cannot see Him, then know that He sees you." (Sahih Muslim)

• Spiritual Dimension: Ihsan is about cultivating a profound awareness of Allah’s presence (taqwa). This mindfulness leads to sincerity (ikhlas) in worship and ethical behavior.

• Moral Excellence: Ihsan extends to interpersonal relations, encouraging kindness, justice, forgiveness, and compassion.

• Example: The Qur'an states, "Indeed, Allah commands justice, excellence (ihsan), and giving to relatives..." (Surah An-Nahl 16:90).

Ihsan ensures that a believer's actions in this world align with divine pleasure, paving the way for a favorable outcome in the Hereafter.

---

2. Eschatology in Islam: Life After Death

Eschatology refers to the study of the ultimate destiny of humanity and the universe. In Islam, it encompasses key beliefs about life after death, including resurrection, judgment, and eternal life in Paradise (Jannah) or Hell (Jahannam).

Key Components of Islamic Eschatology

1. Death (Mawt):

• Death marks the transition from worldly life to the Barzakh (intermediate realm).

• Actions cease except for three sources of ongoing reward: charity, beneficial knowledge, and righteous offspring praying for the deceased (Hadith).

2. Resurrection (Al-Ba'ath):

• All humans will be resurrected on the Day of Judgment (Yawm al-Qiyamah).

• "Then you will surely be resurrected on the Day of Resurrection." (Surah Al-Muminun 23:16)

3. Judgment (Al-Hisab):

• Every individual will be held accountable for their deeds, which are recorded by angels (Kiraman Katibin).

• "Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it." (Surah Az-Zalzalah 99:7-8)

4. Reward and Punishment:

• Paradise (Jannah) is the eternal abode of joy for the righteous, while Hell (Jahannam) is a place of torment for those who reject Allah or commit grave sins.

---

3. Connection Between Ihsan and Eschatology

Ihsan is deeply linked to eschatological beliefs, as awareness of the Hereafter motivates believers to embody excellence in this life. Key connections include:

• Accountability and Ihsan:

• Knowing that Allah is always watching and that every action will be judged fosters a sense of responsibility and sincerity in worship and dealings with others.

• "Indeed, those who fear their Lord unseen will have forgiveness and a great reward." (Surah Al-Mulk 67:12)

• Hope and Fear:

• Ihsan balances hope for Allah’s mercy and fear of His punishment, both of which are central to eschatological teachings.

• This dual perspective encourages striving for excellence while avoiding sinful behavior.

• Preparation for the Hereafter:

• Ihsan is a practical expression of preparing for the Hereafter by living a life aligned with divine commands and ethical principles.

• "And seek the Hereafter by what Allah has given you, and do not forget your share of the world." (Surah Al-Qasas 28:77)

---

Conclusion

Ihsan and eschatology together provide a holistic framework for a Muslim's life. While Ihsan encourages excellence in this world, eschatology reminds believers of their ultimate return to Allah and the eternal consequences of their deeds. This balance ensures that Muslims lead meaningful, purposeful lives centered on divine awareness, moral integrity, and a commitment to eternal success.